Global Research Editor's note
This incisive article by Michael Backman outlines the
relationship of the Dalai Lama and his organization to US
intelligence.
The Dalai Lama has been on the CIA payroll since the
late 1950s. He is an instrument of US intelligence.
An understanding of this longstanding relationship
to the CIA is essential, particuarly in the light of recent
events. In all likelihood US intelligence was behind the
protest movement, organized to occur a few months prior
to the Beijing Olympic games.
M. C. 23 March 2008
Rarely do journalists challenge the Dalai Lama.
Partly it is because he is so charming and engaging. Most
published accounts of him breeze on as airily as the subject,
for whom a good giggle and a quaint parable are substitutes
for hard answers. But this is the man who advocates greater
autonomy for millions of people who are currently Chinese
citizens, presumably with him as head of their government.
So, why not hold him accountable as a political figure?
No mere spiritual leader, he was the head of Tibet's government
when he went into exile in 1959. It was a state apparatus
run by aristocratic, nepotistic monks that collected taxes,
jailed and tortured dissenters and engaged in all the usual
political intrigues. (The Dalai Lama's own father was almost
certainly murdered in 1946, the consequence of a coup plot.)
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The government set up in exile in India and, at least until
the 1970s, received $US1.7 million a year from the CIA.
The money was to pay for guerilla operations against the
Chinese, notwithstanding the Dalai Lama's public stance
in support of non-violence, for which he was awarded the
Nobel Peace Prize in 1989.
The Dalai Lama himself was on the CIA's payroll from the
late 1950s until 1974, reportedly receiving $US15,000 a
month ($US180,000 a year).
The funds were paid to him personally, but he used all
or most of them for Tibetan government-in-exile activities,
principally to fund offices in New York and Geneva, and
to lobby internationally.
Details of the government-in-exile's funding today are
far from clear. Structurally, it comprises seven departments
and several other special offices. There have also been
charitable trusts, a publishing company, hotels in India
and Nepal, and a handicrafts distribution company in the
US and in Australia, all grouped under the government-in-exile's
Department of Finance.
The government was involved in running 24 businesses in
all, but decided in 2003 that it would withdraw from these
because such commercial involvement was not appropriate.
Several years ago, I asked the Dalai Lama's Department
of Finance for details of its budget. In response, it claimed
then to have annual revenue of about $US22 million, which
it spent on various health, education, religious and cultural
programs.
The biggest item was for politically related expenditure,
at $US7 million. The next biggest was administration, which
ran to $US4.5 million. Almost $US2 million was allocated
to running the government-in-exile's overseas offices.
For all that the government-in-exile claims to do, these
sums seemed remarkably low.
It is not clear how donations enter its budgeting. These
are likely to run to many millions annually, but the Dalai
Lama's Department of Finance provided no explicit acknowledgment
of them or of their sources.
Certainly, there are plenty of rumours among expatriate
Tibetans of endemic corruption and misuse of monies collected
in the name of the Dalai Lama.
Many donations are channelled through the New York-based
Tibet Fund, set up in 1981 by Tibetan refugees and US citizens.
It has grown into a multimillion-dollar organisation that
disburses $US3 million each year to its various programs.
Part of its funding comes from the US State Department's
Bureau for Refugee Programs.
Like many Asian politicians, the Dalai Lama has been remarkably
nepotistic, appointing members of his family to many positions
of prominence. In recent years, three of the six members
of the Kashag, or cabinet, the highest executive branch
of the Tibetan government-in-exile, have been close relatives
of the Dalai Lama.
An older brother served as chairman of the Kashag and as
the minister of security. He also headed the CIA-backed
Tibetan contra movement in the 1960s.
A sister-in-law served as head of the government-in-exile's
planning council and its Department of Health.
A younger sister served as health and education minister
and her husband served as head of the government-in-exile's
Department of Information and International Relations.
Their daughter was made a member of the Tibetan parliament
in exile. A younger brother has served as a senior member
of the private office of the Dalai Lama and his wife has
served as education minister.
The second wife of a brother-in-law serves as the representative
of the Tibetan government-in-exile for northern Europe and
head of international relations for the government-in-exile.
All these positions give the Dalai Lama's family access
to millions of dollars collected on behalf of the government-in-exile.
The Dalai Lama might now be well-known but few really know
much about him. For example, contrary to widespread belief,
he is not a vegetarian. He eats meat. He has done so (he
claims) on a doctor's advice following liver complications
from hepatitis. I have checked with several doctors but
none agrees that meat consumption is necessary or even desirable
for a damaged liver.
What has the Dalai Lama actually achieved for Tibetans
inside Tibet?
If his goal has been independence for Tibet or, more recently,
greater autonomy, then he has been a miserable failure.
He has kept Tibet on the front pages around the world,
but to what end? The main achievement seems to have been
to become a celebrity. Possibly, had he stayed quiet, fewer
Tibetans might have been tortured, killed and generally
suppressed by China.
In any event, the current Dalai Lama is 72 years old. His
successor — a reincarnation — will be appointed
as a child and it will be many years before he plays a meaningful
role. As far as China is concerned, that is one problem
that will take care of itself, irrespective of whether or
not John Howard or Kevin Rudd meet the current Dalai Lama.